Skaldic Poetry of the Scandinavian Middle Ages

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ÞjóðA Lv 6II/6 — búinn ‘clad’

Sigurðr eggjaði sleggju
snák váligrar brákar,
en skafdreki skinna
skreið of leista heiði.
Menn sôusk orm, áðr ynni,
ilvegs búinn kilju,
nautaleðrs á naðri
neflangr konungr tangar.

Sigurðr sleggju eggjaði snák váligrar brákar, en skafdreki skinna skreið of heiði leista. Menn sôusk orm búinn kilju ilvegs, áðr neflangr konungr tangar ynni á naðri nautaleðrs.

The Sigurðr of the sledge-hammer [SMITH] incited the snake of the dangerous tanning tool [TANNER], and the scraping-dragon of skins [TANNER] slithered across the heath of feet [FLOOR]. People were afraid of the reptile clad in the covering of the sole-path [FOOT > SHOE], before the long-nosed king of tongs [SMITH] overcame the serpent of ox-leather [TANNER].


[6] búinn: bana 593b


[5, 6] orm búinn kilju ilvegs ‘the reptile clad in the covering of the sole-path [FOOT > SHOE]’: This refers to ‘man, tanner’. The overall phrase is kenning-like (and contains a tvíkennt kenning for ‘shoe’), but since búinn ilvegs kilju is a p. p. and dat. rather than a gen. or part of a cpd it is structurally different from a kenning. Kilju ‘covering’ (gen. sg.) is a rare noun, not to be found in Fritzner, and LP offers only this instance under 2. kilja f. meaning ‘cap, covering’; see also Falk 1919, 192. AEW gives three distinct f. nouns, of which the first and third are marked as poetic: 1. ‘protective covering’ (Schulterbedeckung), 2. ‘conflict’ (Zank, Streit) (cf. the verb kilja ‘dispute’), and 3. ‘nourishment’ (Nahrung). Kock in NN §871 favoured kapputrustad ‘wearing a hood’ for búinn kilju, but in Kock and Meissner 1931, II, 96 (: kilja) and NN §2989C suggests ‘ready for strife’ (stridslystne).



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