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Note to stanza
[All]: The st.’s dominant image, that of God as sower whose seed is his word, depends upon such passages as I Cor. III.7-9 (God as husbandman who gives increase, cf. ár below) and the parable of the sower in Mark IV.3-20. See the OIcel. homily on ember-days (HómÍsl 1993, 16v-17r; HómÍsl 1872, 36): sva scolom vér nu haʟda þa. at vér náem andlego áre í hiortom rom ... Þa keomr orþa sáþ hans i hugscoz iorþ óra ‘thus we should now hold them [i.e. ember-days] that we might receive a spiritual abundance in our hearts ... Then the seed of his word will come into our mind’s ground’ (cf. lyndis láð below). With reference to this st., Paasche 1914a, 127, who noted this homiletic analogue, has also assembled relevant appellatives of Christ from church Lat.: e.g. verus et summus agricola ‘true and supreme husbandman’, sator universi ‘sower of the universe’, auctor spritualium fructum ‘creator of spiritual fruits’; cf. liturgical agricola caelestis ‘celestial husbandman’ (Manz 1941, 60, no. 34).
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