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Note to stanza
[All]: Sts 35-6 narrate the miracle of a woman (from Trøndelag according to ÓHLeg 1982, 214-15), forced by her master, an evil Danish count, to bake bread on S. Óláfr’s feast day. (Punishment for working on a saint’s feast day is a common hagiographical motif.) She prayed to S. Óláfr for vengeance, and the loaves were turned to stone in the oven, while the count was blinded. This narrative, which comes from the legendary tradition, follows the Gutthormr miracle in a number of sources (e.g. ÓHLeg 1982, 214; Passio Olaui in Metcalfe 1881, 78-9; HómNo, 115; Hkr, ÍF 28, 137-8; ÓH 1941, 636-7), both accounting for relics that were to be seen in Trondheim cathedral, the silver cross and three rocks kept at Óláfr’s shrine until the Reformation. Many Icel. churches also displayed stones as a reminder of the story: ‘Óláfssteinar’ were kept in the churchyard at Þingvellir as late as 1873 (DI I, 1264-5; see further Chase 2005, 39 and nn. 110 and 111). The miracle of the loaves is also said to account for the fact that the feast of S. Óláfr was observed throughout Denmark (cf. st. 36).
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