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Note to stanza
[1-4]: This helmingr is transmitted not only by the kings’ sagas but also by the sagas of Icelanders, in this case Hallfr (ÍF 8, 155), albeit with a different text of ll. 1-2 (cf. the similar case of Eskál Lv 1-2). The ms. transmission is further complicated by the fact that Hallfr is interpolated into ÓT as well as being preserved separately. The two helmingar are printed as separate entities in Skj and Skald, as ErfÓl 26 and 28/1-4. This edn regards them as variants, but prints them separately in order to reflect their textual differences and their different prose contexts. The version printed here is preserved within the main text of ÓT, while the Hallfr version is printed in SkP V, Poetry from the Sagas of Icelanders, as Hfr ErfÓl 26bV (Hallfr 7). This edn thus adopts the position of Krijn (1931, 121), who argues that the Hallfr version is a variant of ErfÓl 26a/1-4. She points out that orðinn, the p. p. of verða ‘to become’, has a different meaning in each version, meaning ‘lost’ here, but ‘become’ in st. 26/4bV (þanns vas orðinn ‘who had become’). Fidjestøl (1982, 58-9) suggests that misunderstanding of the unusual sense of orðinn in st. 26a/4 might have been the impetus for oral variation. The view of the texts as variants in fact goes back to Árni Magnússon (761bˣ, 175v), who wrote st. 26b/1-2 alongside st. 26a/1-2.
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